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It seems to me that, in fact, some anthropologists have made their career based on other people’s field notes. Dorothy Lee, for example, wrote about “non-linear thought” among the Trobriand Islanders and actually critiques Malinowski using only his own notes.
Then, of course, there were the proverbial “armchair anthropologists”…
… And although we want to be careful with some of the “just-so” tales anthropology likes to tell itself (and unsuspecting college freshmen), this does suggest to me that we should go back and re-think Malinowski’s intervention in anthropological methodology. Not necessarily in the olf-fashioned way (“seperate yourself off from the white man…”), but by asking questions like: in what way is “being there” important for the production of anthropological knowledge–in what ways are bodies, even their physical proximity, essential, etc.?